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Roots of White racial terror- my opinion

A few days ago – this was after the massacre in SC- I went on Pinterest looking at random sites when I came across photos of the Holocaust. I’ve seen dozens of Holocaust photos in the past and they never fail to bring tears. I scrolled further down and to my shock , I saw photos of black men and women hanging from trees. They were young; their faces frozen in terror. I stared. They were the photos of a lynching.

 

Sickening. Gut wrenching. I looked at the faces and asked why. How could this be?  The faces I saw were not the faces of victims in far off Europe. They were the faces of Americans.

I read the stories. They had been accused of crimes without evidence. A mob of uneducated, poor Whites decided they were guilty and murdered them.  This happened in my country. There was no denying it. Pictures don’t lie but they don’t answer the why either.

 

I know blacks are no innocents- more than a few are loud, aggressive, obnoxious and downright mean. Within the Black community thrives a criminal culture, and other serious problems they have yet to address. Still that’s no excuse for what happened over and over again in the USA.

 

Everyday, we are bombarded with stories of hate crimes or criminal acts that involve the two races. Blacks do lots of bad things to whites- rapes, tortures, beatings, and murders. But Whites have done worse; things that could only be labeled as EVIL.

 

We bicker back and forth about our racial problems. Its been going on for decades with no end in sight. Whites accuse blacks. Blacks accuse Whites.

The Leftist elite blames poverty and white privilege. Conservatives blame entitlements, family breakdown and ignorance. Blacks blame it on racism.

Blame, blame, blame

No one asks why.

 

Perhaps no one asks because they don’t know where to start. Some Blacks think it started at Jamestown. Some Whites think it started just before the civil war. Both are wrong.

The roots of White racism and the racial terror that comes with it goes back- way back- before the founding of the US or even the Western hemisphere.

 

Whites hurt blacks- not just physically but psychologically. When an individual is injured psychologically that injury stays with them for the rest of their lives. They may hide it or even refuse to recognize it yet it remains smoldering, suffocating- destroying relationships, ambition, and self-confidence.

Now imagine abuse happening to an entire race-an abuse so profound it becomes part of their psyche. Those particular people who have a history of greatness handle the abuse better than those who do not.  Memories of greatness can be a buffer against racial/ethnic psychological damage.  But what happens when a peoples’ collective memory is erased? There’s nothing left except memories that create self loathing, inferiority and insecurity and anger. These memories become like phantom cancers eating away at the soul of every man, woman and child within that race, making their existences almost unbearable.

 

Since the time of the conquest of the Americas, Blacks have been with Whites and Whites have abused them.

Why?

Because Whites viewed Blacks

As subhuman

As animals.

 

But wait, doesn’t this evil behavior go against Christian teachings? Aren’t we brothers and sisters?  Didn’t we arise from the drop of blood that God created all the nations of man from?

Aren’t Christians taught that God created all men in his own image; that all of us are endowed with certain inalienable rights and all of us carry the essence of the Holy Spirit?

Yep.

So why would White Americans who were overwhelmingly Christian treat their Christian Black brothers and sisters so savagely? It doesn’t make sense. If Jesus knew, he would have gone berserk.

So if this savagery doesn’t have its roots in Christianity then where did it come from?

The answer is right under our noses. All a person has to do is research.

What is it?

 Islam.

Most of you are probably wondering what does Islam have to do with White racism in America?

Oh it has lots to do with White racism. Islam is the foundation of White racism.

 

Contrary to what Obama said, Islam never had a positive impact on America or Western civilization for that matter. Its impact was negative and it was huge. So huge, in fact, it shaped the psyche of White America in regards to its relationships with non Whites- Black Africans in particular.

Islam’s profound influences on Western Christian civilization started in the 7th century.

When the Muslims invaded Spain, slavery was on its way out. The Christian church had fought against it and slowly but surely it was losing favor within the Christian dominated regions. The Mediterranean countries had grown prosperous with international trade and were living the good life –or as good as it got in classical era Europe. But, there was a down side to that prosperity. The people had grown slovenly and entitled just like the Christians in today’s USA and Europe, and were ill prepared when the Muslims invaded. When Muslim forces conquered Spain, took parts of Italy and turned the Mediterranean into a hellhole of fear and despair, Europe went from prosperous to hungry within a very short time. The Muslim conquerors were not kind. European towns and villages were wiped out. Millions were taken to Muslim lands and sold into slavery.

According to Islamic law, Muslims have the right to take slaves; only they are considered wholly human. Christians are a degree below Muslims, making them sub human.

So the genocides of Christians in the Middle East, the Balkans and Africa are viewed without remorse or regret- Christians not being wholly human. Christians are tortured and lynched with the same ease as children torturing flies. Even Christian children and babies are not spared. Christians have no worth. Their tears and pleas mean nothing.

For over millennia, Christians faced every level of degradation the Muslims could throw at them. Even those who had no direct contact with Muslims lived in a state of insecurity; the Muslim threat was very real up until the 18th century. (Muslim marauders traveled as far as Ireland and Iceland. They invaded Rome and destroyed the Vatican in the 9th century.)

Unfortunately over time, probably without realizing it, Christians absorbed Islamic behavior. Islamic sub human mentality became part of the Christian European mentality. It was a slow insidious process that was absorbed first by the educated White elite then passed onto poor uneducated whites. (The peasant of yesteryear followed the whims, opinions and trends of the elite just like we do today.)  

 

Sadly, Islamic attitude absorbed by Christians was to have terrible far-reaching consequences for the people of Sub-Saharan Africa.

How many Africans were taken forcibly from their homes, we’ll never know. (Jews were heavily involved in the transatlantic slave trade, too) But what we do know is how badly they were mistreated. Physical wounds heal but not psychological wounds. And the wounds of the Black African are terrible indeed.

 

The British are Christians at least outwardly. However, they had a penchant for Muslims especially the Turks. Those of you who have studied British history may know that the British were the power behind the Ottoman Empire yet did nothing to prevent the atrocities committed against the Eastern Orthodox Christians namely the Armenians and Assyrians.

That’s because the British elite and the Ottoman Turks were of the same mindset.  The Brits developed a sub human attitude against all who did not fit into their human ideal. This attitude enabled them to do terrible things, and like the Muslims they never felt the twangs of guilt even when they murdered Christians in Lebanon to aid the Muslims.

It was the Islamic loving Brits who conquered parts of North America, which later became the United States.

 

The United States learned a lot from the British. Unfortunately, her people from farmers to the Founding fathers inherited from the British, Islam’s sub human mentality and have been struggling with it since.  Maybe the Brits can be forgiven for their attitude. They never had a shoulder-to-shoulder relationship with Blacks. But White Americans did. Whites should have known better and rallied against Blacks are sub human propaganda. But they didn’t. Maybe its because they just didn’t know any better. But, wait. Why blame Whites entirely? Blacks fell for the Blacks are sub human propaganda, too. Blacks viewed themselves as Whites did- too black, unintelligent, descendants of cannibals, inferior, worthless, not as attractive as Whites. Yep, they fell for it, too. Indoctrination is so powerful. It can make or break nations because people will believe whatever they are told.

 

Many say Whites hurt the native America tribes and Mexicans, too. That’s true. However, the Native Americans viewed the White man as the eternal enemy. They did not love what the white man loved.

But the Black man did.

Blacks loved America, its great forests, its constitution, and the promise of its great future. They even loved Whites because they were capable of a greater love.  Blacks threw everything that had into the promise of America. They fought in the Revolutionary war, and the War of 1812 not as mercenaries or plunderers or slaves but as patriots. And still they were rejected.

 

Herein lies their pain- that profound pain of rejection- no matter how hard Blacks try they’ll never be good enough. That’s mean. That’s wrong. Whites own that.

 

The sorrow of the past should be a guide not a hindrance. It should be discussed not for the purpose of making whites feel guilty but to help us to understand that past mistakes can teach us how to be a better people- not just Whites but Blacks, too. Once we see where the roots of White racial terror lie, we can battle it because today we face an enemy that hides in the shadows- for now. This enemy hates Whites and it hates Blacks. But in order for it to dominate it must create racial discord and hopefully race war.

“I will incite Egyptians against Egyptians; and they will each fight against his brother and each against his neighbor, City against city…” Isaiah 19:2.

 

The PC White elite can hate themselves for being white all they want. The Black Panthers can talk about killing White cracker babies all they want. Liberals can take down all the Confederate flags they want and White conservatives can flip them the bird all they want, it doesn’t help things.  

Discovering the root causes of what ails us does.

By knowing our history (knowing our core faith has a lot to do with it, too) we can learn how vital we are to each other.

 

 

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Comment by Wolfy Ghalkhani on July 28, 2015 at 2:26am

love you, Phil!

Comment by PHILIP SCHNEIDER on July 27, 2015 at 4:30pm

Don't let any of the pseudo liberal progressive intellectual democrats fool you Wolfy,

YOU are a REAL CONSERVATIVE and a TRUE PATRIOT!

Comment by Wolfy Ghalkhani on July 27, 2015 at 2:26pm

the lands that islam conquered or terrorized never recovered fully- Persia,Central Asia, Russia, Southern Europe and Africa- Shattered psychologically. do we want that for yourselves and our children? oh hell no. 

I dont hate other people who are unlike me but if push comes to shove my people, my faith and flag comes first- forever and always. My opinion.

Comment by PHILIP SCHNEIDER on July 25, 2015 at 1:40am

I an not a slave trader. I am not RACIST  . . . . I AM PREJUDICED.

Comment by PHILIP SCHNEIDER on July 25, 2015 at 1:38am

Arab slave trade was the practice of slavery in the Arab world, mainly in Western Asia, North Africa, Southeast Africa, the Horn of Africa and certain parts of Europe (such as Iberia and Sicily) beginning during the era of the Arab conquests and continuing through the 19th century.[1] The trade was conducted through slave markets in the Middle East, North Africa and the Horn of Africa, with the slaves captured from Africa's interior.

During the 8th and 9th centuries of the Fatimid Caliphate, most of those enslaved were Saqaliba Europeans captured during wars and along European coastlines.[2][page needed] Historians estimate that between 650 and 1900, 10 to 18 million people were enslaved by Arab slave traders and taken from Europe, Asia and Africa across the Red Sea, Indian Ocean, and Sahara desert.

Se more at recent Wikipedia entry under "Arab Slave Trade".

Comment by PHILIP SCHNEIDER on July 25, 2015 at 1:36am

Slave trade has been a human process since tribes became organized.

Comment by Wolfy Ghalkhani on July 24, 2015 at 11:46pm

Wow. Thanks Helen. 

Comment by HELEN on July 2, 2015 at 2:16pm

" (Jews were heavily involved in the transatlantic slave trade, too) " - I did some preliminary search - found this eye opening information -

 



Jewish Involvement In 
Black Slave Trade 
To The Americas 


By Rabbi Marc Lee Raphael
2-24-6 
 
The following passages are from Dr. Raphael's book Jews and Judaism in the United States: A Documentary History (New York: Behrman House, Inc., Pub, 1983), pp. 14, 23-25.
 
"Jews also took an active part in the Dutch colonial slave trade; indeed, the bylaws of the Recife and Mauricia congregations (1648) included an imposta (Jewish tax) of five soldos for each Negro slave a Brazilian Jew purchased from the West Indies Company. Slave auctions were postponed if they fell on a Jewish holiday. In Curacao in the seventeenth century, as well as in the British colonies of Barbados and Jamaica in the eighteenth century, Jewish merchants played a major role in the slave trade. In fact, in all the American colonies, whether French (Martinique), British, or Dutch, Jewish merchants frequently dominated.
 
"This was no less true on the North American mainland, where during the eighteenth century Jews participated in the 'triangular trade' that brought slaves from Africa to the West Indies and there exchanged them for molasses, which in turn was taken to New England and converted into rum for sale in Africa. Isaac Da Costa of Charleston in the 1750's, David Franks of Philadelphia in the 1760's, and Aaron Lopez of Newport in the late 1760's and early 1770's dominated Jewish slave trading on the American continent."
 
Dr. Raphael discusses the central role of the Jews in the New World commerce and the African slave trade (pp. 23-25):
 
SEVENTEENTH AND EIGHTEENTH CENTURIES JEWISH INTER-ISLAND TRADE: CURACAO, 1656
 
During the sixteenth century, exiled from their Spanish homeland and hard-pressed to escape the clutches of the Inquisition, Spanish and Portuguese Jews fled to the Netherlands; the Dutch enthusiastically welcomed these talented, skilled husinessmen.
 
While thriving in Amsterdam - where they became the hub of a unique urban Jewish universe and attained status that anticipated Jewish emancipation in the West by over a century - they began in the 1500's and 1600's to establish themselves in the Dutch and English colonies in the New World. These included Curacao, Surinam, Recife, and New Amsterdam (Dutch) as well as Barbados, Jamaica, Newport, and Savannah (English).
 
In these European outposts the Jews, with their years of mercantile experience and networks of friends and family providing market reports of great use, played a significant role in the merchant capitalism, commercial revolution, and territorial expansion that developed the New World and established the colonial economies. The Jewish-Caribbean nexus provided Jews with the opportunity to claim a disproportionate influence in seventeenth and eighteenth century New World commerce, and enabled West Indian Jewry-far outnumbering its coreligionists further north-to enjoy a centrality which North American Jewry would not achieve for a long time to come.
 
Groups of Jews began to arrive in Surinam in the middle of the seven-teenth century, after the Portuguese regained control of northern Brazil. By 1694, twenty-seven years after the British had surrendered Surinam to the Dutch, there were about 100 Jewish families and fifty single Jews there, or about 570 persons. They possessed more than forty estates and 9,000 slaves, contributed 25,905 pounds of sugar as a gift for the building of a hospital, and carried on an active trade with Newport and other colonial ports. By 1730, Jews owned 115 plantations and were a large part of a sugar export business which sent out 21,680,000 pounds of sugar to European and New World markets in 1730 alone.
 
Slave trading was a major feature of Jewish economic life in Surinam which as a major stopping-off point in the triangular trade. Both North American and Caribbean Jews played a key role in this commerce: records of a slave sale in 1707 reveal that the ten largest Jewish purchasers (10,400 guilders) spent more than 25 percent of the total funds (38,605 guilders) exchanged.
 
Jewish economic life in the Dutch West Indies, as in the North American colonies, consisted primarily of mercantile communities, with large inequities in the distribution of wealth. Most Jews were shopkeepers, middlemen, or petty merchants who received encouragement and support from Dutch authorities. In Curacao, for example, Jewish communal life began after the Portuguese victory in 1654.
 
In 1656, the community founded a congregation, and in the early 1670's brought its first rabbi to the island. Curacao, with its large natural harbor, was the steppng-stone to the other Caribbean islands and thus ideally suited geographically for commerce.
 
The Jews were the recipients of favorable charters containing generous economic privileges granted by the Dutch West Indies Company in Amsterdam. The economic life of the Jewish community of Curacao revolved around ownership of sugar plantations and marketing of sugar, the importing of manufactured goods, and a heavy involvement in the slave trade, within a decade of their arrival, Jews owned 80 percent of the Curacao plantations. The strength of the Jewish trade lay in connections in Western Europe as well as ownership of the ships used in commerce. While Jews carried on an active trade with French and English colonies in the Caribbean, their principal market was the Spanish Main (today Venezuela and Colombia).
 
Extant tax lists give us a glimpse of their dominance. Of the eighteen wealthiest Jews in the 1702 and 1707 tax lists, nine either owned a ship or had at least a share in a vessel. By 1721 a letter to the Amsterdam Jewish community claimed that "nearly all the navigation...was in the hands of the Jews."' Yet another indication of the economic success of Curacao's Jews is the fact that in 1707 the island's 377 residents were assessed by the Governor and his Council a total of 4,002 pesos; 104 Jews, or 27.6 percent of the taxpayers, contributed 1,380 pesos, or 34.5 percent of the entire amount assessed.
 
In the British West Indies, two 1680 tax lists survive, both from Barbados; they, too, provide useful information about Jewish economic life. In Bridgetown itself, out of a total of 404 households, 54 households or 300 persons were Jewish, 240 of them living in "ye Towne of S. Michael ye Bridge Town." Contrary to most impressions, "many, indeed, most of them, were very poor." There were only a few planters, and most Jews were not naturalized or endenizened (and thus could not import goods or pursue debtors in court). But for merchants holding letters of endenization, opportunities were not lacking. Barbados sugar-and its by-products rum and molasses-were in great demand, and in addition to playing a role in its export, Jewish merchants were active in the import trade.
 
Forty-five Jewish households were taxed in Barbados in 1680, and more than half of them contributed only 11.7 percent of the total sum raised. While the richest five gave almost half the Jewish total, they were but 11.1 percent of the taxable population. The tax list of 1679-80 shows a similar picture; of fifty-one householders, nineteen (37.2 percent) gave less than one-tenth of the total, while the four richest merchants gave almost one-third of the total.
 
An interesting record of interisland trade involving a Jewish merchant and the islands of Barbados and Curacao comes from correspondence of 1656. It reminds us that sometimes the commercial trips were not well planned and that Jewish captains - who frequently acted as commercial agents as well - would decide where to sell their cargo, at what price, and what goods to bring back on the return trip.
 
(End of excerpt)
 
 
Tony Martin is African studies professor at Wellesley College and has taught at Wellesley College, Massachusetts since 1973. He was tenured in 1975 and has been a full professor of African Studies since 1979. Prior to coming to Wellesley he taught at the University of Michigan-Flint, the Cipriani Labour College (Trinidad) and St. Mary's College (Trinidad). He has been a visiting professor at the University of Minnesota, Brandeis University, Brown University and The Colorado College. He also spent a year as an honorary research fellow at the University of the West Indies, Trinidad.
 
Professor Martin has authored or compiled or edited eleven books, including Literary Garveyism: Garvey, Black Arts and the Harlem Renaissance, and the classic study of the Garvey Movement, Race First: the Ideological and Organizational Struggles of Marcus Garvey and the Universal Negro Improvement Association.. His most recent book is The Jewish Onslaught: Despatches from the Wellesley Battlefront. Martin qualified as a barrister-at-law at the Honourable Society of Gray's Inn (London) in 1965, did a B. Sc. honours degree in economics at the University of Hull (England) and the M.A. and Ph.D. in history at Michigan State University.
 
Martin's articles and reviews have appeared in the Journal of Negro History, American Historical Review, African Studies Review, Washington Post Book World, Journal of Caribbean History, Journal of American History, Black Books Bulletin, Science and Society, Jamaica Journal and many other places. His work is to be found in several anthologies and encyclopedias. He has received a number of academic and community awards.
 
Martin is well known as a lecturer in many countries. He has spoken to university and general audiences all over the United States, Canada, the Caribbean and England, and also in Africa, Australia, Bermuda and South America. In 1990 he delivered the annual DuBois/Padmore/Nkrumah lectures in Ghana.
 
Professor Martin is currently working on biographies of three Caribbean women - Amy Ashwood Garvey, Audrey Jeffers and Trinidad's Kathleen Davis ("Auntie Kay"). He is also nearing completion of a study of European Jewish immigration into Trinidad in the 1930s.
 
 
The Jewish Onslaught
Despatches From The Wellesley Battlefront
By Tony Martin
 
"...a polemic of the highest order... the best example of an African answering critics since David Walker's Appeal to the Colored Citizens of the World." - Molefi Asante, Journal Of Black Studies
 
"Professor Martin at long last deals with the Henry Gates/Cornel West attacks on Afrocentricity.... Martin provides a solid analysis of the historical use of Blacks by whites to discredit original Black thought deemed unacceptable by non-Blacks....
 
"I compare The Jewish Onslaught to the classic third chapter of DuBois' The Souls of Black Folk entitled 'Of Mr. Booker T. Washington and Others....' Martin has written a book that years from now will be considered a classic.... It is simply a must reading on a controversial subject that needs greater airing than some of the more timid political attempts of recent years." - Raymond Winbush, The Voice Of Black Studies
 
" Tony Martin has been forced to delve into the relationship between the Jews and Blacks and in the process, he has distilled a work that is informative, fascinating and one which will heighten the consciousness of Black people everywhere." - Carl Wint, The Sunday Gleaner
 
#1 Bestseller
(Your Black Books Guide)
 
Best Book Of The Year
(Black Literary Awards, 1994)
1993. vii+137pp. ISBN 0-912469-30-7.
 
Subject: Who owned the slaving ships?
 
 
 
Name Of Slave Ships And Their Owners:
 
The 'Abigail-Caracoa' - Aaron Lopez, Moses Levy, Jacob Crown
Isaac Levy and Nathan Simpson
 
The'Nassau' - Moses Levy
 
The 'Four Sisters' - Moses Levy
 
The 'Anne' & The 'Eliza' - Justus Bosch and John Abrams
 
The 'Prudent Betty' - Henry Cruger and Jacob Phoenix
 
The 'Hester' - Mordecai and David Gomez
 
The 'Elizabeth' - Mordecai and David Gomez
 
The 'Antigua' - Nathan Marston and Abram Lyell
 
The 'Betsy' - Wm. De Woolf
 
The 'Polly' - James De Woolf
 
The 'White Horse' - Jan de Sweevts
 
The 'Expedition' - John and Jacob Roosevelt
 
The 'Charlotte' - Moses and Sam Levy and Jacob Franks
 
The 'Franks' - Moses and Sam Levy
 
 
A video, "The Jewish Role in the Black Slave Trade," a speech by Prof. Tony Martin with an introduction by Hoffman, remains online at Google, as of this writing. Viewers who wish to see it before it, too is censored by Google, can access it here:
 
http://video.google.com/videoplay?docid=-3435039175602962781
 

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