muslim terrorist world wide announcing their intentions . . . . even in "almost everything for free" SWEDEN

[PHILIP SCHNEIDER]

They (muslims) don’t want to integrate (assimilate)’: Fifth night of youth rioting rocks Stockholm

RT (Russia Today)

Published time: May 23, 2013 13:17
Edited time: May 24, 2013 13:09

`

`

Hey O'Reilley, Hey Ingraham, look at this . . . .

Youth gang riots in the Swedish capital Stockholm have entered fifth straight night. Hundreds of mostly immigrant teenagers tore through the suburbs, smashing windows and burning cars in the country’s worst outbreak of violence in years.

At least six vehicles were torched throughout the city late on Thursday while the police called for reinforcements from other Swedish cities bracing for further unrest. 

Firefighters were putting out flames that engulfed several cars and a school in immigrant-dominated areas of Stockholm.

Firemen extinguish a burning car parked in an indoor garage in the Stockholm suburb of Tureberg after youths rioted in several different suburbs for a fourth consecutive night on May 24, 2013 (AFP Photo / Jonathan Nackstrand)

The night before, the fire brigades were called to some 90 different blazes. On the fourth night of violence, youths torched over 30 cars in 15 neighborhoods along with a restaurant in Skogas, south of Stockholm. Three law enforcement officers were injured, police spokesperson Kjell Lindgren reported.

Stockholm firefighters were busy throughout the night, saying they had “never before seen so many fires raging at the same time.” Some 90 blazes were reported in total, most of them reportedly caused by the rioters. Still, the fourth night of violence was relatively quiet compared to the previous three, RT's Peter Oliver reported from Stockholm.

Leaders of immigrant communities were out on the streets in a bid to stop young people from rioting. Despite their efforts, as soon as the night fell, groups of arsonists took to the streets to set cars on fire. RT's Peter Oliver witnessed rioters throwing stones at police and journalists alike.

RT's Peter Oliver. Screenshot from RT video.

Civil disorder in Stockholm started on Sunday, when police shot and killed a 69-old-man in his apartment after he confronted officers with a machete; the unrest has since continued throughout week.

Community leaders insist that a main reason for the violence is the high rate of unemployment in immigrant communities, particularly in the suburb of Husby near central Stockholm, one of the worst affected by the nighttime violence, Peter Oliver reported.

Although Sweden’s unemployment rate is below the EU average, joblessness among those under 25 has reached nearly 25 percent. The RT crew in Stockholm noted that a majority of those taking part in the violence are young.

“In Sweden you’ve got welfare, access to the educational system – up to university level, you got access to public transport, libraries, healthcare – to everything. And still they feel that they [immigrants] need to riot through stones and Molotov cocktails. It’s ridiculous and a bad excuse,” Swedish Democrats MP Kent Ekeroth told RT.

“Police can put down these riots in five minutes – if the politicians were to allow them,” Ekeroth added.

Parents of the rampaging teenagers and community religious leaders are now spending sleepless nights on the street in an effort to prevent their children from wreaking havoc.

Firemen extinguish a burning car in Kista after youths rioted in few differant suburbs around Stockholm on May 21, 2013.(AFP Photo / Jonathan Nackstrand)

Meanwhile, the Swedish Prime Minister Fredrik Reinfeldt blamed the violence on “hooligans” and said they did not represent the majority in the rioting neighborhoods.

“I think it’s dangerous to draw a picture of Sweden with a capital separated from its suburbs. I don’t think that’s true. I think the dividing line runs straight through Husby, with a majority population and then a small group of troublemakers,” Reinfeldt said.

But the Husby youth taking part in riots told Reuters they are indeed divided from the rest of Stockholm, struggling to find a full-time job with their Husby address. Most of the interviewed rioters were reportedly unemployed.

The claims of social exclusion in immigrant-dominated suburbs have been partly conceded by Sweden’s Integration Minister Erik Ullenhag, who said the ministry is aware of “discrimination in these areas.” But the riots “don’t improve the image of these areas, where there is a lot of positive stuff going on,” he added.

A car set on fire burns, following riots in the Stockholm suburb of Kista late May 21, 2013.(Reuters / Fredrik Sandberg)

For years, Sweden – one of Europe’s most tranquil countries, famous for its attractive immigration policies and generous welfare system – has been accepting an influx of immigrants, which now make up about 15 per cent of its population. These migrants have failed to integrate into Swedish society, and are only in the country to enjoy the country’s social benefits system, Swedish journalist Ingrid Carlqvist told RT.

“The problem is not from the Swedish government or from the Swedish people,” the editor in chief of Dispatch International said. “The last 20 years or so, we have seen so many immigrants coming to Sweden that really don’t like Sweden. They do not want to integrate, they do not want to live in [Swedish] society: Working, paying taxes and so on.”

“The people come here now because they know that Sweden will give them money for nothing. They don’t have to work, they don’t have to pay taxes – they can just stay here and get a lot of money. That is really a problem,” Carlqvist added.

“The police could do so much, [instead] they have told the public that they mean to do as little as possible. But they could go there and use water cannons, they could not let people out onto the streets at night. There are so many things they could do within the law – but they don’t do it,” she said.

Firefighters extinguish a burning car, following riots in the Stockholm suburb of Kista late May 21, 2013.(Reuters / Fredrik Sandberg)

Young Muslims who enjoy tolerance, social institutions and welfare while living in Sweden nevertheless refuse to integrate into the West, Gerolf Annemans told RT. Annemans is the parliamentary leader of Vlaams Belang (‘Flemish Interest’), a Belgian far-right nationalist political party.

“They [Muslim youths] have always sought excuse to show that they are not agreeing with the basic values of Western society,” Annemans said, pointing to the recent cases of the Boston Marathon bombing in the US and yesterday’s beheading of a British soldier in the UK.

“It’s always the same problem. There is a massive refusal by Muslim youngsters of the basics of Western society...  and they take any excuse whatsoever to show that with violence – that is where the problem is,” he said.

As rioting continues to rip through Stockholm, some claim the violence has clearly been orchestrated for ulterior motives, Lars Hedegaard, Editor-in-Chief of Swedish newspaper Dispatch International said to RT.

“Some people would like to gain recognition as stakeholder in society. In other words, there are people who would like to be in a negotiating position… that they can make things happen and go away. That they have power in local communities and should be reckoned with,” he explained.

“These riots in the country that are spreading and continuing for a long time that the [multiculturalism] success was a fiction, they never succeeded,” Hedegaard said.

Comments (369)

PHILIP SCHNEIDER 24.05.2013 16:15

Isn't it interesting that "muslims" weren't identified as the rioters until the last couple paragraphs of the report?
Muslims are here to hurt us. All the "FREE" stuff isn't going to stop them from their world wide caliphate!
Hey Swedes! Kick em out before they kick YOU out first!

[PHILIP SCHNEIDER]

A perspective on the history of Islam is definitely necessary in developing an understanding of today's muslims.

[Gordon Ray Kissinger]

A Timeline of Islamic Expansion In The Dark Ages

Let me put down here some facts that are worth returning to from time to time, as arguments over the history of Islam and Islamism are back in the news with today’s beheading in London. In debates over the history of tension between Muslims and Christians, the Crusades are often cited, out of their historical context, as the original cause of such clashes, as if both sides were peaceably minding their own business before imperialist Westerners decided to go launch a religious war in Muslim lands.

This is not what actually happened, and indeed it is ahistorical to treat the fragmented feudal states of the West in the Eleventh Century as capable of any such thing as imperialism or colonialism (although, as Victor Davis Hanson has noted, even in the centuries after the fall of Rome, Western civilization retained a superior logistical ability to project force overseas due to the scientific, economic and military legacies of ancient Greece and Rome). Moreover, when Islam first arose, much of what we think of today as Islamic ‘territory’ in Anatolia, the Levant and North Africa was Christian until conquered by the heirs of Muhammad, such that speaking of one side’s incursions into the other’s territory requires you to ignore how that territory was seized in the first place. That entire region had been part of the Roman and later Byzantine empires, and was culturally part of the West until it was conquered by Muslim arms – Rome is closer geographically to Tripoli than to London, Madrid is closer to Casablanca than to Berlin, Athens is closer to Damascus than to Paris.

All that said, it’s worth remembering that the Crusades arose in the late Eleventh Century only after four centuries of relentless Islamic efforts to conquer Europe, and the Christians of the Crusading era cannot be evaluated without that crucial context.

It’s somewhat hazy to identify the genesis of the first battle between the Byzantines and Islamic forces, which probably took place around 629 at the Battle of Mu’tah, before Muhammad had even completed the conquest of Mecca; the first sea battle between Muslim and Byzantine forces took place a few years later. The fall of Mecca in 630 solidified Muhammad’s control of the western side of the Arabian peninsula, and Muhammad died in 632. A decisive Muslim victory at the Battle of Ajnadayn in 634 spread Muslim control into modern Israel. Between 634 and 689, Muslim forces conquered Christian, Byzantine-held Syria and North Africa.

Starting in the middle of the Seventh Century, when Islam was still mostly united under a single political entity, you begin to see Islamic incursions into Europe (including Constantinople, which was effectively one of the leading European cities at the time) – and from there, the conquests and attempted conquests marched on. If you look on a map over this period, you see an almost continuous line of advance on Europe from all sides but the north – from Spain and France in the west to Italy in the center to Constantinople in the east to the frontiers of Georgia in the Caucasus, with the islands of the Mediterranean on the front lines:

650-54: Muslim conquest of Cyprus.

652: Muslim Invasion of Sicily begins.

674-78: First Siege of Constantinople, repelled with the invention and deployment of “Greek Fire.”

711-18: Muslim Conquest of Spain, which would not be reconquered completely by the Christians until 1492.

717-18: Second Siege of Constantinople.

719: Muslim invasion of France begins, establishing Muslim control of the Septimania region of southwestern France.

732: Battle of Poitiers (Tours); Charles Martel halts Muslim northward march into central France.

736: Muslim Conquest of Georgia, where the Emirate of Tbilisi would hold sway until 1122.

820: Muslim Conquest of Crete, which would be held until 961.

827: Muslim Conquest of Syracuse in Sicily.

846: The Muslim Sack of Rome by troops landing at the port of Ostia, including the sack of St. Peter’s Basilica while Pope Leo III and the helpless Roman garrison retreated behind the city walls.

847: Muslim Conquest of Bari in southern Italy; the Muslim presence on the Italian peninsula proper lasted 25 years. In 915, at the Battle of Garigliano, Pope John X personally led an army against Islamic forces in southern Italy

863: In a rare break from the pattern of this era, the Byzantines go back on offensive, with mixed results over the next 200-300 years of warfare.

902: Muslim Conquest of all Sicily. In 965, an independent Emirate of Sicily would be established lasting until 1091.

1048-1308: The Byzantine-Seljuk Wars, yet another continuation of the mutual, longstanding efforts by the Byzantines and their Islamic neighbors to conquer each other’s territory. In 1071, the Battle of Manzikert would prove the first of a series of decisive engagements (followed by the 1176 Battle of Myriokephalon) that gradually wrested Asia Minor from the Byzantines, converting it from a Christian land to a Muslim one and isolating the remaining Byzantine presence to the immediate surroundings of their historic capital of Constantinople.

And, of course, Islamic efforts against Europe and the West would continue well after the Crusades, from the Fall of Constantinople in 1453 to the naval incursions finally stopped at Lepanto in 1571 to the epic Seige of Vienna in 1683 (which in turn was followed by another century of bloody wars between the Ottomans and Hapsburgs).

As has often been noted, the early history of Muhammad as a military leader and Islam as the driving force of conquest is quite different from the early history of Christianity as the persecuted faith founded by a non-violent martyr, and these differing foundations have presented different challenges for Christian and Muslim thinkers dealing with questions of war, peace, and the defense of self and others. That said, none of this is intended to demonize Muslims as uniquely violent in the Dark Ages. Aggressive wars of conquest were the rule throughout the world in those centuries, and have become only fitfully less so into our own age.

But the Crusades did not originate in a vacuum; they were launched in a world where the Roman Empire, the guardian of Western Civilization, had fallen to outside invaders 600 years earlier and European Christians had been on the defensive ever since. The Europe that would stand astride the non-Western world into the middle of the Twentieth Century was still distant in the future. The fearful and divided Christian principalities of 1095 had grown up in a world where Islam, not Christianity, had been the engine of imperial expansion for long before living memory.

Virtually nobody in the West and/or what passes for Christendom today argues that violence can or should be justified on the basis of things that happened a thousand years ago. The insistence of Islamist propagandists on revisiting such ancient history for present-day propaganda purposes should be resisted – but it should also be subjected to the corrective of accurate history. And that history is one in which Muslims carried the sword to Europe for centuries before Christian armies took the Crusade to them.

http://www.redstate.com/2013/05/22/a-timeline-of-islamic-expansion-...